George was born and raised in Fenny Drayton, Leicestershire. At the age of 11 he remembered experiencing the ‘pureness’ of Divine presence. At the age of 12 he was apprenticed to a local tradesman - a cobbler, then as a partner with a wool and cattle dealer. His integrity brought him commercial success but there was a spiritual rage furiously within. In 1643 he left home to seek the truth. By 1647 he was already a discerning critic of his culture. He turned to Bible reading and prayer. he began to talk to everyone about his ideas. In 1649 he was imprisoned for the first time. At his second trial in Derby (1650/1) a judge used the word ‘quaker’ in a sarcastic manner- according to George that’s whenit was first used. 1652 he climbed Pendle Hill in Lancashire where he had a vision of a’ great people to be gathered together’ waiting for him The beginning of the Society of Friends (Quakers) is dated soon afterwards. George preached on Firbank Fell,near Sedbergh, in Cumbria. Some days later he was at Swarthmoor Hall, home of Judge Fell, Margaret Fell and family. Swarthmoor was to become a vital hub for the Society in Margaret’s capable hands. Many of the new Friends were seekers from various denominations who were disillusioned with state religion. They responded eagerly to his prophetic proclamation of a new Day of the Lord. George and other Friends travelled all over the country. George went to Cornwall, Wales and Scotland. Judge Fell did a lot to protect them until he died in 1658. Charles11 came to throne in 1660. George was imprisoned for 2 years in 1664/6. He began a journal which he continued to write until his death. On October 27th 1669 he married Margaret. There were now had Friends in the Caribbean. In 1671 they set sail for Barbados arriving in October. The Barbadian economy was slave based; some Friends were slave owners. George suggested freedom after 30 years service 1677 they went to to Holland and Germany. In the 1680s he spent a great deal of time lobbying Parliament against the persecution of Quakers. George lived to see the fruits of his labour when the Declaration of Indulgence followed by The Toleration Act of 1689 granted limited freedom to Quakers. The movement gradually took shape as a denomination. Several meeting houses were built before he died in London, on 23rd January 1691. George believed faithful witness to the Kingdom by word and deed would speed the gathering of the world’s peoples to Christ. Sources used Quakers in the World Great Leaders of the Christian Faith Woodbridge contribution by Arthur O. Roberts wikipedia

Leslie was an English Christian theologian in the liberal Protestant tradition.He was noted for his preaching ministry at City Temple in London and for his books He trained at Richmond Theological college in south west London. WW! cut short his training and he became Methodist minister at Farnham,in Surrey. After serving in India, Manchester and Leeds he became minister at City Temple , a Congregational Church on Holborn Viaduct in London. He served ‘there’ from 1936 until his retirement in 1960. On April 17th 1941 the church was destroyed by bombs. THe congregation worshipped in 8 different buildings, including the near-by St. Sepulchre-without- Newgate church, until the new City Temple was opened in 1958 in the presence of the Queen Mother. John D. Rockefeller was a major contributor. Today it is called the United Reformed Church. Leslie was a preacher of the first order. His sermons had sound form, logical progression of thought and clear illustrations. He was an expert in arousing great feelings. His eyes fascinated the hearer and his hands played a great part in delivery. For Leslie the pulpit always came first. Leslie had the remarkable ability to ‘hide’ himself while he was preaching so that God might speak to the people. His great friend W.E. Sangster said, If I was to put the secret of his power into one word, I would use the word ‘caring’. He cares for people honestly, personally and in a most costly way. His careful, painstaking, preparation was so he could introduce them to Jesus. The 3 books sermon books Leslie considered his best were *That Immortal sea, Over his Own Signature and Key Next Door. * He wrote 55 books in total. ( See incomplete bibliography) Despite opposition he was elected President of the Methodist Conference for 1955/6. He was highly contraversial figure on account of his questioning some of the central tenets of the Christian faith. John Taylor said he was a great man but remains an enigma. He retired to live at Bexhill -on-Sea.and died in 1976 Sources used wiipedia preaching.com .

Justin was born about AD 100 in Neapolis - modern Nablus- in Samaria. Justin was an uncircumcised Gentile rather than a Samaritan. He was probably one of the earliest and most important, of the Apologists - a spokesmen who gave a reasoned defence of Christianity- in the second century. Raised by pagan parents he sought to find life’s meanings in the philosophies of his day. This only brought disappointment until in about AD 130 he had a conversation with an old man. His life was transformed. I fell in love with the prophets and these men who had loved Christ. Numerous works of Justin have been preserved including a remarkable dialogue with Trypho and 2 apologies. In Ephesus he had a disputation with Trypho. The 3 main points being: the Old Covenant is passing away to make way for the New; the Logos (Word) is the God of the O.T.; and the Gentiles are the new Israel. ( read Dialogue with Trypho and Justin and the O.T.) . Justin moved to Rome where he founded a Christian school and wrote 2 apologies. The one which has gained most attention resembles the order of a church service. (read A picture of worship) In about AD 165 Justin, along with 6 others/disciples, were arrested for their faith. When the prefect threatened them with death he replied *If we are punished for the sake of our Lord Jesus Christ, we hope to be saved. * They were taken out and beheaded. Justin’s impassioned defence of the Christian truth greatly influenced many other Christian Fathers. Modern scholars have been impressed by Justin’s modesty, honesty and courage. Sources used Christianity Today Great Leaders of the Christian Church edited by Woodbridge

Donald Grey Barnhouse was a USA Christian preacher, pastor, theologian, radio pioneer and author. He was born in Watsonville, California, USA. After graduating high school he went to the Biola Institute in 1912. He studied at the University of Chicago and Princeton Theological Seminary. He enlisted in the army in 1917 before Completing his studies at Princeton. Ordained in April 1918. He was pastor at Tenth Presbyterian Church in Philadelphia, Pennsylvania from 1927 until his death in 1960, a total of over 30 years. .C. Everett Koop, a former US Surgeon General, a regular at the church for 20 years said His authoritive voice held my attention, his physical appearance was arresting, and his preaching was of the highest intellectual order…I always marvelled at the simplicity of the faith of this very intelligent and learned man He was a pioneer in preaching on the radio. The Bible Study Hour was the name of the programme. The programme still continues today on the air as Dr. Barnhouse & the Bible. From 1931- 1950 he published Revelation - which contained his sermons etc… In 1950 he founded Eternity a monthly magazine In 1949 he ran a weekly in depth study on Romans which he continued until his death in 1960 of a large malignant brain tumour. Eternity did a memorial issue tribute to its founder for March 1961 Source wikipedia

Jonathan was a North American revivalist preacher, philosopher and Congregationalist theologian. he is regarded as one the USA’s most important and original philosophical theologians. He played a critical role in shaping the First Great Awakening (1735-7), (1740-4). His theological work gave rise to a distinct school of theology known as the New England theology. Jonathan was the fifth of 11 children - the other 10 were all girls. His father, Timothy, was a pastor at East Windsor, Connecticut. He grew up in an atmosphere of Puritan piety, affection and learning. Following rigorous home schooling he entered Yale College in New Haven aged 13. He was converted at the age of 17 as he read 1 Timothy 1 v17 All honour and glory to God for ever! He is the eternal King, the unseen one who never dies;he alone is God. Following this he had a delightful conviction of divine sovereignty to a new sense of God’s glory revealed in Scripture and in nature. He graduated in 1720 from Yale and stayed a further 2 years to study Divinity. Briefly he was a pastor in New York (1722-3) and received a MA degree. !724-6 he was a tutor at Yale. In 1727 he became his grandfather’s colleague at Northampton and married Sarah Pierrepont (they had 11 children). On his grandfather’s death in 1729 he became the sole occupant of the pulpit. He stayed at Northampton until his dismissal concerning a dispute who should take Holy Communion. He was there for over 20 years. On July 1st 1750 he preached his dignified and restrained ’ Farewell- sermon’. This was followed by 2 books explaining his position. On his termination at Northampton he began missionary work in Stockbridge, Massachusetts working with Indians. Although hampered by language difficulties, illness , Indian wars and conflicts with personal enemies he discharged his pastoral duties. This is where he wrote his most famous book The Freedom of the Will (1754). In 1757 he was invited to be president of the College of New Jersey-now Princeton University. He had hardly assumed duties when he contracted smallpox and died aged 55. (He was inoculated against smallpox and 5 weeks later caught the disease from the vaccine.) So ended the life of the man who was arguably USA’s greatest theologian. His writings, expounding and defending the evangelical and Reformed faith are of lasting value to the Christian church. American historian , Perry Miller said that Jonathan is the * greatest philosopher-theologian yet to grace the American scene.* His entire corpus of Jonathan’s works are available on line. Sarah Edwards His wife raised their 11 children largely by herself. Jonathan focused on sermons and books. She was a hands-on parent who raised the children and ran the household, providing an agreeable and pleasant life for the family. Sources Gold from Dark Mines Irene Howat ch5 p109-p140 wikipedia Britannica Online Encyclopedia Great Leaders of the Christian Church Woodbridge

Henry was a prominent liberal U.S. Congregational minister whose oratorical skills and social concern made him one of the most influential Protestant speakers of the mid to late 19th century… Though never distinguished as a scholar he became a superior speaker and popular leader. He came to believe that a sermon succeeds by focusing on the single objective of effecting a moral change in the change of the hearer. In 1847 he accepted a call to Plymouth Church (Congregational), Brooklyn. N.Y., where he drew a weekly crowds of 2,500 by the early 1850s. Abraham Lincoln said no one in history had so productive a mind was in the audience at one point. Mark Twain said, sawing his arms in the air, howling sarcasms this way and that, discharging rockets of poetry and exploding mines of eloquence, halting now and then to stamp his foot three times in succession to emphasize a point Henry’s fiery preaching style led to his becoming editor of several religious magazines including * Christian Union * Among his many books is Evolution and Religion. He became one of the most influential figures of his time. He supported the Free Soil political candidates and later the Republicans. On the out break of of the Civil war his church raised and equipped a volunteer regiment. In a highly publicized scandal he was accused of committing adultery with a friend’s wife. His wife supported him throughout the ordeal.The board of inquiry exonerated him twice but the debacle split his family. Henry died of a cerebral hemorrhage in March 1887.

Elizabeth Fry was a preacher and reformer. Her maiden name was Elizabeth Gurney and she was born in Norwich into a wealthy Quaker family. She became a member of Plain Friends - a strict religious group who dressed modestly and refrained from singing and dancing. William Savery inspired her to devote her life to helping the needy. Elizabeth Gurney met Joseph Fry in 1799 and married him in 1800. They went to live in his family home in Plashed - now East Ham. In 1811 Elizabeth was acknowledged as a Quaker minister. It was an unpaid post among Friends that nevertheless frequently entailed travelling to serve other meetings. her ministry, which was greatly appreciated on account of her musical voice. She delighted to preach on the theme of the availability of the grace of God for all. When Elizabeth visited Newgate prison in 1813 she found women and children crammed 30 to a cell. There they cooked, washed and slept. To help them she supplied clothes, established a school, chapel and matron. In 1817 Elizabeth, along with 11 other Quakers, established the Association for the Improvement of the Female Prisoners in Newgate. Her brother in law, MP Thomas Fowell-Buxton, raised the issue in Parliament… Elizabeth gave evidence to the Commons committee on prisons. She advocated treating prisoners like human beings. Some MPs saw her as a dangerous radical but the new Home Secretary, Sir Robert peel, was supportive. The 1823 Goals Act was the first step. In a book published in1827 she set down many of her conclusions on penal policy, stating foe example her opposition to capital punishment. Elizabeth became recognised as a well-known , respected figure, consulted by many important men for her professional opinion. In 1824 she founded the Brighton District Visiting Society. In 1840 she created a nursing school at Guy’s hospital. She did not win all the battles. She declared in 1948 the new Pentonville prison, with its dark cells, *should never exist in a Christian and civilized country. * Elizabeth Fry created a lasting improvements for Britain and changed the status of women in society. I found some Bite Size Key stage I pictures which might prove useful for primary work. Sources *Great Leaders of the Christian Church * edited by John D. Woodbridge contribution from David W. Bebbington wikipedia The great British Community BBc Bitesize

Alexander was an English non-conformist minister of Scottish origin. Alexander was born in Glasgow, Scotland. His father, David, was a merchant and a Baptist lay preacher. While his father was away in Australia (1837-41) he was converted and baptized into the Hope St. Baptist Church aged between 11-13, He was educated at the Glasgow High school and University. When his father returned they moved to London he entered Stepney College in 1842 aged 16. Dr. David Davies, an eminent Hebrew scholar was a major influence. He took his degree at the university of London before he was 20 winning prizes in Hebrew and Greek. He began his ministry in Portland chapel, Southampton. (1846-58). His first congregation was 20 with seating for 800. During the 12 years he was there it steadied and grew. By the time he left he had developed a reputation as an attractive and powerful preacher. He accepted an invitation to pastorate at Union Chapel in Oxford Road, Manchester where he stayed until his retirement 48 years later. When he retired in 1903 he was made pastor emeritus and retired from active ministry. He then under took the task of writing a 31 volume pastoral commentary entitled Expositions of Holy Scripture. He had only one ministry- preaching. He started a log with his first sermon when he was 17 - recording sermon number, location, text and date. The very last sermon in his log read 6860, November 21, 1904. -almost 61 years after his very first. Maclaren was first and foremost a true expositor of Scripture. He never used a manuscript, preferring just sketchy notes. Yet his sermons recorded by stenographers were masterpieces of compelling, vivid and elegant language. (It is all beautifully explained in * Preaching ) Incredible to believe but after his sermons he suffered after every one -thinking each was a failure. He could only face the awful responsibility of preaching because he so wanted the message to be heard. F.B. Meyer, another prominent preacher of his day, said *As an expository preacher none of them equalled Maclaren of Manchester, and no other sermons were so widely read the world around… Dr. Maclaren is said with truth to have changed the whole style of the British pulpit, and to have influenced it more (than ) any of his predecessors . He died on May 10th 1910. His ashes were buried under a cross he had placed on the family plot years before. The cross bore these words in Christo, in pace, in Spe in Christ, in Peace, in Hope

Frederic was C. of E. clergyman, school teacher and author. He was born in Bombay, India. He was educated at King William’s college on the Isle of Man, King’s College London and Trinity College Cambridge. In 1856 he accepted an assistant mastership at Harrow school. He was archdeacon of Westminster (1883-94) and Dean of Canterbury Cathedral (1895-03). He spent most of his career associated with Westminster Abbey. He was canon there, then rector of St. Margaret’s -the church next door, and then arch deacon of the Abbey. He was an eloquent preacher. Frederic was a classic scholar and comparative philologist - a historical linguist who applied Charles Darwin’s ideas of branching descent to the relationship between languages. It was on the recommendation of Darwin that he was nominated and elected to the Royal Society in 1866. When Darwin died in 1882 Frederic helped get the church’s permission for him to be buried in Westminster Abbey. He was one of 10 pallbearers at the funeral and preached the sermon. Frederic was also an author. he wrote a number of religious books plus some fiction. religious books included * Life of Christ Life of St. Paul* fiction Eric or Little by Little was a school story (See Works) He married Lucy Mary Cardew in 1860. They had 10 children, five of each. Maud aged 16 married Henry Montgomery - they gave birth to WW11 hero ’ Monty’ Field Marshall Montgomery. Frederic was Monty’s grandfather.

Benjamin Breckinridge Warfield born near Lexington, Kentucky on 5th November 1851. Born into a wealthy family he was taught privately. He entered Princeton University in 1868 and graduated in 1871 with high honours in mathematics and science. While travelling in Europe he decided to theology to the surprise of his friends. He entered Princeton Seminary in 1873 to train to be a Presbyterian ministry. He graduated in 1876 and also married Annie Pierce Kinkead. Together they went to Germany and Annie was struck by lightning - the result being she to a degree paralyzed. (see 10 thing you should know about B.B Warfield.) In 1877 he became professor of theology at Princeton Theological Seminary (1877-1921). He was ordained on 26th April 1879. He served as the the last principal from 1886-1902 . On his death in 1921 Francis Landley Patton became the first president of the seminary. In 1881 he wrote a joint article with A.A. Hodge about the inspiration of the Bible. It drew attention because of the scholarly and forceful defence of the inerrancy ( infalliblity)of the Bible. This article presented basically the position that Benjamen was to defend and elaborate upon for more than 40 years. From 1890 -1902 Benjamin was the editor of the * Presbyterian and Reformed Review.* His own contribution was articles and critical book reviews. He also wrote a number of books and his sermons were turned into 3 volumes. (See Warfield’s writings and Writings) During his time his primary aim thrust was the authoritative view of the Bible. He went against the trend of modernist theology. He therefore preached and believed the doctrine of * sola scriptura * - that the Bible is God inspired and is sufficient for the Christians to live their faith Some conservative Presbyterians consider him to be the last of the great Princeton theologians. The 10 Things you should know about B.B. Warfield by Fred G. Zaspel makes for interesting reading. Sources used Great Leaders of the Christian Church editor John D. Woodbridge contributor Roger Nicole wikipedia Crossways Articles

John Charles Ryle was an English evangelical bishop. He was the first Anglican bishop of Liverpool. he was a strong supporter of the evangelical school. He was a writer, pastor and an evangelical preacher. John was the eldest son of John Ryle, a member of parliament. His father’s family owned a bank. who was a private banker. He was educated at Eton and at the University of Oxford. He left university with the intention of following in his father’s footsteps. Unfortunately his father’s fortunes took a down turn… They lost the family bank, filed for bankruptcy, and John needed to go in a different direction. He had been converted in 1937 by hearing Ephesians 2 v 8 *God save you by grace when you believed. And you can’t take credit for this; it is a gift of God. * He decided to be clergyman. He took holy orders (1841-2) and became a curate at Exbury, in Hampshire. ( read 3rd para. on Life ). In 1880 he was designated dean of Salisbury and ‘at once’ 19th April advance to the newly seated see of Liverpool. He was bishop of Liverpool for almost 20 years (1880-1900) until his death at Lowerstoft on 10th June 1900. John was described as having a commanding presence and vigorous in advocating his principles albeit with a warm disposition. He is credited with having some success in evangelizing the blue collar workers. John had a number of published works ( See* Legacy* and ‘Published works’ ) He was buried at All Souls Church, Childwall, Liverpool. Source used wikipedia

Joseph Parker was an English Congregational minister of the 19th century. Aged 14 he was expected to follow in his father’s footsteps and become a stonemason. He soon tired of it and went back to school. He managed to pick up a fair education which afterwards he constantly supplemented. From the age of 14 he participated in local debates and boys’ meetings. Aged 18 he preached his first sermon on the village green and was enrolled as a lay preacher in the Methodist circuit. The family returned to the Congregational church and Joseph felt he was called into the Christian ministry. Joseph wrote to Dr. John Campbell of Whitefield’s Tabernacle, Moorfields for guidance. He was invited to preach at his church for 3 Sundays. He left such an impression that Joseph became his assistant minister. 9 months later he accepted a call to the Congregational church in Banbury. he was ordained minister on 8th November 1853. His original congregation of 50 soon became so large a new church was built. He initiated open-air services on the cricket ground during the rebuild which causing consternation and some physical danger to himself. On 10 June 1858 he became the minister at the prestigious Cavendish Street Congregational church. By 1863 there were 1000 members including many wealthy leaders of commerce and industry. 1,700 seats were full for the Sunday services. On 19th September 1869 he became the minister at the oldest nonconformist church in London, Poultry Chapel, Cheapside. Under Joseph’s guidance it was soon flourishing. For the third time a new building was built -CIty Temple in Holborn Viaduct It became the most powerful centre of nonconformist influence in the city and beyond. His stimulating and original sermons, delivered with a ready command of vigorous English, made him one of the best known personalities of his time He was there until his death in 1902. For over 30 years he was minister of City Temple. Joseph was a prolific writer and published more than 60 books. Most of his sermons were extemporary which enticed him to make unexplained outbursts that both astonished and attracted hie congregations. His sonorous voice, with its surprising modulations, as well as his dramatic delivery, his humour, his use of dialect and his freshness combined to make his oratory unique in the London of his day. His transcriber commented that he was at his best when he strayed furthest from his loose outline *Joseph’s chief legacy is not his theology but his gift of oratory. Charles Spurgeon praised his originality. Dr. Parker’s track is his own and the jewels he lets fall in his progress are from his own casket. Alexander Whyte He is by far the ablest man now standing in the English speaking pulpit * Margaret Bywater * the most outstanding preacher of his time Angus Watson no one had ever spoken like him The person who wrote the source Introducing: Joseph Parker said Parker was a communicator of genius. Other source use

Henry Parry Liddon, also known as H.P. Liddon was an English theologian. He was one of Britain’s greatest preachers. He was Dean Ireland’s Professor of the Exegesis of Holy Scripture at the University of Oxford. The son of a naval captain he was born at North Stoneham in Hampshire G.B. he was educated at King’s College school and at Christ Church Oxford. He was first vice-principal at Cuddesdon theological college (1854-9) and then vice-principal at St. Edmund Hall, Oxford. In 1864 Walter Kerr Hamilton , the bishop of Salisbury, appointed Henry ar as prebendary (canon) of Salisbury Cathedral. In 1866 he delivered his Bampton Lectures. on the doctrine of the divinity of Christ. His fame as a preacher was established. Henry was praised for his grasp of subject, clarity and lucidity, use of illustration, vivid imagination, elegance of diction, and sympathy with the intellectual position of those he addressed. 1870 made canon of St. Paul’s Cathedral. His preaching attracted 1000s. Sermons normally held in the choir stalls were instead preached under the dome. 3000-4000 used to gather to hear his sermons. Being dean at Oxford and canon at St. Paul’s gave him extensive influence over the Church of England. In 1882 he resigned and travelled to Palestine and Egypt. In 1886 returned to St. Paul’s as chancellor. He declined more than one offer of a bishopric. Henry, with his friend Lewis Carrol, visited Russia to make closer links with the C. of E. and the Russian Orthodox clergy. Henry died on the 9th of September 1890 at the height of his reputation. He had nearly completed the biography of Edward Bouvirie Pasey, who he admired. (work completed by J. O. Johnson and R. Wilson) after his death. Henry’s influence during his life was due to his personal fascination and his pulpit oratory rather than his intellect. He was the last, but one,(John Charles Ryle) of the classical pulpit orators of the English church. He is buried in the chapel of the Order of the British Empire in the crypt of St. Paul’s Cathedral. Source wikipedia

Dietrick Bonhoeffer was a German protestant theologian who was important foe his support of ecumenism (unity) and his view of Christianity’s role in the secular world. His slight involvement in a plot to overthrow Adolf Hitler led to hie imprisonment and execution. His Letters and Papers from Prison published after his death is perhaps the most profound document of his convictions. Dietrick was brought up amid the academic circles of the University of Berlin. He was a gifted pianist and his family through the would study music.To their disappointment, aged just 14, he said he wanted to be a minister and theologian. Aged 21 he graduated from University of Berlin with a degree in Theology. He spent a short time in Spain being an assistant pastor to a German congregation. He went back to Germany to write a dissertation to earn the right to a university appointment. After a year in the USA he returned to take up the post of lecturer in systematic theology at University of Berlin. Adolf Hitler and Nazism were coming to the for. He wrote the Cost of Discipleship in 1937 - a call to a more faithful and radical obedience to Christ. During this time he was teaching pastors in an underground seminary. When it was discovered the Confessing Church became increasingly reluctant to speak out against Hitler. Dietrick to this point had been a pacifist and had tried to oppose Nazis through religious action and moral persuasion. He decided to become a double agent. He also became involved in a plot to assassinate Hitler. He was never at the centre of the plans but his resistance efforts to help the Jews was discovered. he was taken to Tegel prison. He spent 2 years in prison. Dietrick corresponded with family and friends, pastoring fellow prisoners and reflecting on the meaning of *Jesus Christ for Today*. In prison he began to outline a new theology. He was transferred to Buchenwald and then to the extermination camp at Flossenburg. 9th April 1945 , with 6 other from the resistance he was hanged. 10 years later a camp doctor who witness the hanging said , I have hardly ever seen a man die so entirely submissive to the will of God. * Sources used Britannia Online Encyclopedia Christianity Today Great Leaders of the Christian Church edited by John D, Woodbridge

Clarence Edward Noble Macartney was born in Pennsylvania, USA in 1879. His father, John, was a pastor of the Reformed Presbyterian Church. Clarence went to the university of Denver (1897-1901) and majored in English Literature. He spent a year in Europe visiting England, Scotland and France. He enrolled at Yale Divinity School but after a term moved on to Princeton Theological Seminary. he graduated in 1905 and opted to seek ordination in the Presbyterian Church USA. He became the pastor at Paterson, New Jersey (1905-1914). In this struggling downtown congregation he breathed new life. He next became the pastor at Arch Street Presbyterian Church in Philadelphia (1914-1927). He soon began to broadcast his sermons on the radio and eventually became Philadelphia’s foremost preacher. He also began to give a weekly lecture on homiletics ( creating and delivering sermons) at his former college. In 1919 Clarence crossed swords with Harry Emerson Fosdick over how the soldiers, when they returned from war, would not be able to accept traditional doctrine Clarence argued that Christian truth was unchanging. A more famous exchange happened in 1922 between Clarence and Fosdick. Fosdick preached and published * Shall the Fundamentalists Win?* Clarence responded with Shall Unbelief Win? ( Read relevant paragraph (1914-17)) He next became pastor at the First Presbyterian Church of Pittsburgh (1927-1953). Here here the congregation was regularly 1200-1600 in the morning, 900 in the evening on the Sunday, plus a Wednesday evening service. Clarence regularly preached five times weekly. His sermons were turned into books - Things Most Surley Believed -1930 and *What Jesus Really Taught - 1958. He wrote a vast number of books -see bibliography. Clarence was a frequent preacher on college campuses and delivered a number of important lectures. His sermons were painstakingly prepared and delivered with directness and evangelical fervor. He was noted for his imaginative illustrations and his keen insights into the human heart. He was committed to preaching without notes. Clarence died on 19th February, 1957 at Geneva College. Michael Duduit refers to Clarence as being a * true homiletical giant . It is little wonder he puts Clarence in his top 10 of the greatest preachers of the 20th century. Sources used wikipedia The 10 Greatest Preachers of the 20th century. Michael Duduit - The Preacher

David Martyn Lloyd-Jones was a Welsh protestant minister and medical doctor who was influential in the Reformed wing of the British evangelical movement of the 20th century. He was regarded as one of the top 10 preachers of the 20th century. Born in Cardiff he attended a London grammar school from 1914-17. He then went to St. Bartholomew’s Hospital and qualified as a doctor. After struggling for 2 years, with the sense that he had a call to preach, he returned to Wales in 1927. He married Bethan Phillips in the same year. For 10 years he was minister at Aberavon. He returned to London at the beginning of WW11 to become associate pastor at Westminster Chapel, working along side G. Campbell Morgan. In 1943, on Morgan’s retirement he became sole pastor of Westminster Hall. He stayed pastor there for the next 25 years until his retired in 1968 following a major operation. David was well known for his style of preaching. His sermons drew crowds of several 1000s to hear him preach at the Sunday morning and evening meetings, plus talk (!) at Bible studies. In his book * Preaching and Preachers* he defined his style as Logic on Fire. The fire had to do with activity and the power of the Holy Spirit. He believed true preaching was always expository (set forth in argument/discussion). This means he believed that the primary purpose of the sermon was to reveal and expand the primary teaching of the scripture being studied. *Never heard such preaching with the force of electric shock, bringing to at least one of his listeners more of a sense of God than any other man. J.I. Packer - theologian and preacher David did a vast amount of writing during his life time. ( See the list - many not printed during his life time) David preached his last sermon on 8th June at Barcombe Baptist Chapel. He died peacefully in his sleep on 1st March 1981, St. David’s day. He was buried in West Wales. A well attended thanksgiving service was held at Westminster Chapel on 6th April. His tombstone reads *For I determined not to know anything among you, save Jesus Christ, and him Crucified. * 1 Corinthians 2 v 2 The 10 things you should know about David Martyn Lloyd Jones, written by his eldest grandson Christopher Catherwood. is well worth a read. Sources used wikipedia Crossway Articles 10 things you should know about Martyn Lloyd Jones The 10 greatest preachers of the 20th century - Michael Duduit

Saint Faith or Saint faith of Conques was said to be a girl or young woman of Agen in Aquitaine. She was the daughter of Christian parents. She was arrested during the persecutions of Christians by the roman Empire. She was told she must sacrifice to the pagan goddess Diana or be executed. She replied she was a Christian and so could not sacrifice to a pagan god. She refused even under torture. Saint Faith was tortured to death with a red hot brazier. Date of death c.300 AD. Her behaviour was so brave that it is said several of the onlookers were converted thinking Christianity must be a religion worth dying for if a young girl like Saint Faith could face death with so much courage. Saint Faith’s life and martyrdom has been recounted in several verse narratives and martyrdoms.

William was born at the very beginning of the 20th century. He was never taken to a place of worship until he was 8 years old. Aged 12 a sensitive Sunday school teacher asked him if he wanted to become a disciple of Jesus.* I spluttered out my little prayer. I had one merit . I meant it.* In his autobiography he wrote * I believe I was born to be a minister I felt the pressure of a directing hand upon me from my tenderest years. * He fought in the WW1. Army life tested him and deepened him. He did a 4 year course at college. After he was ordained he ministered in Bognor, Colwyn Bay Liverpool and Scarborough attracting large congregations in each place. In 1936 he became the minister at Brunswick Church, Leeds. The out break of WW11 found him senior minster at Westminster Hall, the cathedral of Methodism. The hall held 3,000 and was full, mornings and evenings for the next 16 years to listen to him preach his 30-45 minute sermons. The basement became an air raid shelter. His family for 5 years lived on the hazardous ground floor - they slept nightly in the smelly men’s washroom. 450,00 found refuge in the basement. In 1949 William was elected president of the Methodist Conference of Great Britain. His two fold agenda was evangelism and spiritual deepening. In 1955 he was appointed head of the Home Mission Department of the Methodist Church. He wrote and published 3 invaluable books on preaching The Craft of the Sermon, The Approach to preaching, Power in Preaching Numerous engagements on behalf of International Methodism took him around the world and several times to the USA. While lecturing In Texas he had difficulty swallowing and walking. He was diagnosed with progressive muscular atrophy. Towards the end it was even difficult to lift the finger of his right hand. After a two year struggle he died on May 24th 1960. His life had been to serve one passion *O let me commend my savior to you * William was one of the top 10 preachers of the 20th century. Sources used The 10 Greatest preachers of the 20th century Michael Duduit Preaching.com oChristian .com WikiTree EThos e-theses online sevices

Saint Vibia Perpetua was a married noblewoman, 22 years of age with an infant. Felicity was a slave and pregnant . Together with three men they were imprisoned. Perpetua, in prison, is said to have had a dream. She saw a ladder which led from her cell up to heaven. A dragon guarded the foot of it. She spoke to the dragon and he moved his head so she could climb. On reaching the top she found a shepherd with his flock and 1000s of people dressed in white. When she woke up she realized the day of her martyrdom was close, but unafraid, because she would soon be with the shepherd, Jesus in heaven. They were taken to the amphitheatre in Carthage. Perpetua was tossed and gored by a wild cow and afterwards beheaded. The Passion of Perpetua and Felicity tells of their deaths. Perpetua was a catechumen - a Christian instructed in the faith but not yet baptised. The group were executed at the military games in celebration of Emperor Septimius Severus’s birthday. Sources wikipedia The Church’s Year Charles Alexander

The Revd. Dr. George Campbell was called by many * the prince of espositors . He helped influence the shape of evangelical preaching on both sides of the Atlantic. He was brought up in Wales. He was unwell as a child and was tutored at Home. D.L. Moody came to England when George was 10. His ministry and the dedication of his parents, father had become a Baptist minister, impressed the young George. Aged just 13 he preached his first sermon: aged 15 he was preaching in country chapels during his Sundays and holidays. In 1883 he was teaching in Birmingham. In 1886 he devoted himself to preaching and Bible exposition. 1890 saw him ordained as a Congregational minister. The skilled expository preacher served several English congregations. His reputation grew as a preacher and Bible expositor throughout Britain and spread to the USA. Moody in 1896 invited him to lecture to his students at his Bible Institute. This was the first of 54 visits to the USA to preach and teach. George’s sermon method was to read the text. Read the text 25-50 times in context The whole book. In context. Only then will you understand the text and be able to preach it. In 1899, after the death of Moody, he became director of the Northfield Bible Conference. After 5 years he returned to the UK in 1904 to become pastor of Westminster chapel in London (1904- 1919 and 1933-1943). His preaching and weekly Friday Bible classes were attended by 1000s. The church experienced unparalleled growth growth under his leadership. Between 1919-1933 he taught at Biola, Los Angeles. USA. Where he conducted an itinerant preaching and teaching ministry. George was also a prolific writer. He wrote about 80 works in his lifetime. There is also a 10 volume set of sermons - The Westminster Pulpit. He even wrote commentaries on the entire Bible. (See list for early of writings) George retired in 1943. He died aged 81 on the 16th of May 1945 . Preaching was the supreme passion of his life Martyn Lloyd Jones. (Incredibly George was rejected for formal ministry because his preaching showed so little potential. In those dark days that followed his father remind him * rejected on earth accepted in heaven.* He put aside all his books except the Book - the BIBLE) He is regarded as one of the top 10 preachers of the 20th century. Sources The 10 Greatest Preachers of the 20th century - Michael Duduit wikipedia